Beyond Emmaus

“Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” — Luke 24:32

What Does Separation of Church and State Really Mean?

Did you know the word “nice” used to mean foolish or stupid? Ironically, people started using it as a way to describe someone as “pleasant” or “decent,” unaware of its original meaning, and over time, “nice” completely lost its original meaning.

The phrase “separation of church and state” is the same way. It meant something to America’s founding fathers, but over time, it took on a new meaning. Today, the phrase means that if something is related to the state, then discussion of religion is forbidden.

Continue reading at The Village Blog

Is the Bible Reliable

Has the New Testament been changed, corrupted, or mistranslated to the point that we don’t know what it originally said?

Video courtesy of LDS Video Encyclopedia.

American Holocaust

Ray Comfort’s 30-minute movie, 180. Powerful.

You can also watch this at http://www.180movie.com.

Christ is Risen

Many years ago, a friend and I took a day trip to Colonial Williamsburg. While there, we found this gravestone at Burton Parish Cemetery for one Ann Burges, wife of Rev. Henry John Burges, who died on Christmas day while giving birth to their daughter, who is buried with Ann. Despite the pain of being faced with such tragedy, Henry was able to compose this beautiful epitaph displaying his sure confidence in the promise of resurrection according to the Gospel, the good news about Jesus the Christ.

triumphant gravestone

Here sleeps in Jesus united to Him by Faith and the Graces of a Christian life, all the was Mortal of Mrs. Ann Burges, once the tender and affectionate Wife of the Reverend Henry John Burges, of the Isle of Wight. She died 25th December 1771 in giving Birth to an Infant Daughter, who rests in her Arms. She here waits the transforming Moment when the Trump of God shall call her Forth to Glory, Honor & Immortality. Oh Death where is thy Sting? Oh Grave where is thy Victory?

I love seeing such assurance as it emboldens us to continue our mission to share the message of Christ’s victory over sin, Satan and death, his peace-giving appeasement of God’s just wrath and judgement against us who have rebelled against him, and the forgiveness and new life these we can now enjoy by following Jesus.

Don’t Judge Me, Bro!

There are many judgmental people in this world. Most of them spend their time pointing out how judgmental other people are.

The popular thing to do on Facebook recently is to repost a picture of Jesus giving the Sermon on the Mount. Captions have been added so that Jesus says, “Okay, here’s an idea. You love them, like I loved you. Feed them, clothe them, and shelter them, and let me deal with judging them.” The people respond, “But what if they’re gay or worship other gods?” To which Jesus replies (in the voice of none other than Samuel Jackson), “DID I STUTTER?”

On the surface, I believe it’s a great message. Many Christians have been less than winsome in their communication of the gospel in word and deed, spreading self-righteous condemnation rather than the good news of God’s grace. I agree that we should love our neighbor as ourselves, regardless of religion, sexuality, or any other factor. After all, Jesus was a friend of sinners and tax collectors (Matthew 9:10-11). He also was opposed to the religiously indignant, often calling them hypocrites, a brood of vipers, and sons of Satan (Matthew 23:16-26). The picture spreading on Facebook was meant to be aimed at the same type of people.

But while we Christians should be kind and loving towards those who believe and behave differently than us, it is completely unloving not to warn them of God’s judgement. The picture rightly assumes that Jesus is the righteous Judge (Acts 10:42; John 5:22; Revelation 6:10). But has our view of Jesus the Judge been so skewed by pop culture, clichés, and sentimentalism that we forget just how bad that news is to our neighbors, friends and acquaintances who don’t know Jesus as savior? The fact is, God the Judge has declared all forms of sexual deviancy, including homosexuality, to be sin and that those who practice it will not be part of God’s eternal kingdom (1 Corinthians 6:9-10). The fact is, the wrath and condemnation of God the Judge is upon all who reject Jesus as God and savior (John 3:18; Acts 4:12; Revelation 20:11-15). The most hateful thing we can do to those whom we know do not have Christ is to remain silent about Jesus the Judge and all that it entails.

We are called to love our neighbor—that is, everybody. We are also called to share the gospel—all of it. This includes the part about the wrath of God being upon those who reject Jesus as Lord. The question is, how to balance the two? We don’t want to be jerks about it, but neither do we want our friends to think God is ok with their sin and for them to go to hell because of our silence.

Let us no longer hide behind this charade of nonjudgmentalism and instead love our neighbors by graciously warning them of the coming of Jesus the Judge and his wrath towards sinners, and then telling them about the good news of Jesus the Messiah who takes away wrath and gives Life and peace with God.

’Tis Not That I Did Choose Thee

One of many hymns written by Josiah Conder in the 17th century.

’Tis not that I did choose Thee,
For Lord, that could not be;
This heart would still refuse Thee,
Hadst Thou not chosen me.
Thou from the sin that stained me
Hast cleansed and set me free;
Of old Thou hast ordained me,
That I should live to Thee.

’Twas sov’reign mercy called me
And taught my opening mind;
The world had else enthralled me,
To heav’nly glories blind.
My heart owns none before Thee,
For Thy rich grace I thirst;
This knowing, if I love Thee,
Thou must have loved me first.

A more modern rendition, put to music by Na Band in their album Looked Upon (Sovereign Grace Music):

My Lord, I did not choose You,
For that could never be;
My heart would still refuse You,
Had You not chosen me.
You took the sin that stained me,
You cleansed me, made me new;
Of old You have ordained me,
That I should live in You.

Unless Your grace had called me
And taught my op’ning mind,
The world would have enthralled me,
To heav’nly glories blind.
My heart knows none above You;
For Your rich grace I thirst;
I know that if I love You,
You must have loved me first.

Dietrich Bonhoeffer

Lately, I’ve been reading the biography of Dietrich Bonhoeffer by Eric Metaxas. Bonhoeffer was a German pastor during Hitler’s rise to power and was part of the German resistance to assassinate Hitler. He was arrested in April 1943 and executed two years later, just 23 days before the Nazis surrendered.

Bonhoeffer stood out from the mainstream of German theologians at the time in that he saw the Bible as more than just a purely academic book to be studied, but as the highly practical Word of God that demands serious application to one’s way of life and of thinking. He was part of a movement and co-founder of the Confessing Church—what he called the “true German church”—which was formed as a result of the corruption of the German Evangelical Church movement, an embracing of the Nazi government over the Word of God.

Are You a Trader?

Brian Mosely, president of RightNow.org has a provoking and creative video which poses the question, “Are you a Trader?”

From the RightNow website:

A trader is a new kind of missionary – not defined by geography – but marked by a willingness to apply the Parable of the Good Samaritan and “go and do likewise.” Being a trader means being intentional with your time, your money and your passions. Christianity should be a verb, not a noun. It’s a movement that requires us to live out our faith … not just talk about it.

Abounding in Love

Over the past several weeks I’ve been meditating on the first chapter of Philippians. Let me just say that if you ever find yourself in the position of leading a Bible study or preaching a sermon and don’t know what to talk about, just start reading Philippians. There’s a lot of practical instructions on how to thrive as a vibrant church while facing opposition and suffering with joy and without fear. What Christian doesn’t want that?

When I started this blog, my purpose was based upon Luke 24:32, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” It was spoken by Cleopas, a follower of Jesus, immediately after Jesus’ resurrection while he was walking along the road to the village of Emmaus. Although Cleopas and his friend didn’t realize who they were talking to, they were discussing with the risen Jesus how his death on the cross was all part of God’s plan and that God had pointed to this fact all throughout the Torah and Prophets, what Christians today call the Old Testament. Once I realized that all of the Bible was about Jesus, then just like Cleopas it awakened a burning desire in my heart to dig deeper into the Scriptures to find Christ there.

Keep Jesus Out of Your Socialism

Update, 6/21/2011: Part 3 has been posted on Michael Youssef’s blog.

Michael Youssef has posted a fantastic series on on Christianity and Socialism entitled, Keep Jesus Out of Your Socialism. The first two parts can be read on his website:

This reminds me of some comments I used to hear from some well-meaning Christian friends during my college years. I love them, but respectfully disagree with their conclusions. In effect their reasoning is based upon the descriptions of the early church in the book of Acts where everyone (in the church) had “all things in common” and shared personal belongings with each other according to each others’ needs (Acts 2:44; 4:32-35).