Beyond Emmaus

“Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” — Luke 24:32

Church-Grown Music

When it comes to music I’m kind of a Ned Flanders. I love music that exalts God and puts one of the many facets of the gospel into lyrical form. Hands down, if I’m going to listen to music then I’d rather have something that’s in tune with my faith over something that isn’t.

But at the same time, many of the headache-inducing songs I keep hearing on ”Christian” radio just don’t make the cut in my book. You know the ones. They all sound the same with a twenty-something Caucasian singing in exactly the same tonal range as all the others Christian music artists, with a chorus effect to make it sound like there’s three singers instead of just one, carrying out the last word of every other line across four or more measures as if there’s some sort of contest between them to see who can carry out the longest note.

Then, there’s the unoriginal “Q-station” style of verse/chorus repetition. “Hmmm, well I can only think of two verses to go with this chorus so lets just do verse one – chorus – verse two – the chorus twice - musical interlude – the chorus two more times – the chorus again but this time quieter – the chorus a few more times but this time as loud and drawn out as possible.” And let me reiterate my point that many of these songs sound exactly the same, as if there were some cookie-cutter formula for what a “Christian” song is supposed to sound like. The result is that there’s a lot of sub-par music out there that attempts to glorify Christ but fails because its mostly unoriginal, uncreative, and overly repetitive.

Now, this isn’t the case for every song played twenty times a day on your local Christian-themed radio station, but I do find this to be true for the vast majority.

So over the past few years I’ve been on the hunt for music that hasn’t gone through the CCM machine. I’ve been looking for music that is original—either lyrically or melodically—creative, and not overly repetitive. Most importantly, it must be music that stirs within me a passion for the things of God and an ardor for Christ—his work on the cross, his victorious resurrection, and his definite return.

Surprisingly (or rather, unsurprisingly?), I have found what I have been looking for in church-grown music. Churches and ministries whom God has blessed to have talented, creative and visionary musicians and to be large enough to afford to record their own music. Following are the groups I’ve found thus far that meet my personal criteria. Perhaps you may enjoy them as well!

Philippians on the Brain

A couple months or so ago I set to memorize the entire book of Philippians. There are a few of reasons I wanted to do this, but it started as inspiration from The Resurgence writer Tim Brister back in December 2010. Overall, I wanted a way to encourage myself to read more of the Bible. Not simply to read more text, mind you, but to read it with more depth of insight. For whatever reason I’ve been feeling a great need lately to meditate on the meaning of whole passages of Scripture at a time, to take in their broader meanings and get the bigger picture—and memorization was the way to do it. That way, even when I don’t have a Bible close at hand, I can easily bring some known passages to mind to think about and pray over how to apply them to my life.

Unlike their adult Christian counterparts of modern times, most ancient Hebrew children had the majority of what we today call the Old Testament committed to memory by the time they were in their early teens. (Imagine having the book of Numbers or Leviticus memorized!)

All I Have is Christ

Chris Powers of Grace Community Church in Cranberry Township, PA has put together a very moving animation to the song All I Have is Christ by Jordan Kauflin of Sovereign Grace Music. The premise of the video appears to be preaching the Gospel in a country that is closed to missions.

The song comes from the Na Band album Looked Upon. View the lyrics after the jump.

Note to Self: Sing!

The Resurgence has posted a great excerpt from a new book, Note to Self: The Discipline of Preaching to Yourself written by Joe Thorn.

My favorite quote of the post:

People sing about the things that capture their hearts and things that give them joy. People sing of heroes, victory, longing, and hope. People even sing as a way to express their sorrow. Does anyone have more reasons to sing than you? As a sinner who has been forgiven, a slave who has been freed, a blind man who has received sight, a spiritual cripple who has been healed—all by the gospel—you have real reasons to be known as a person of song!

Read the full post at theresurgence.com.

Treasure

When we make the Good Confession and declare Jesus to be our Lord and Savior, that’s all well and good. He is our Lord, our beloved king whose law is life and whom we should obey. And he is indeed our Savior who has rescued us from the holy wrath of the Father which we deserve and from the power of sin and death. But are these words, these titles, enough to describe who Jesus is to us? We often treat Jesus as “lord” as if he were simply a rule-giver that we should begrudgingly obey out of mere duty. We act as if his being our “savior” means nothing more than that he is our fire insurance policy to keep us out of Hell.

The Savior Who Came to Die

Note: This is an edited transcript of a short message I gave as worship leader at Prince George Christian Church on April 10, 2011.

Easter is coming! Are you excited for this wonderful holiday we’re about to celebrate? It’s even better than Christmas! Don’t get me wrong — Christmas is great — but whereas in December we merely celebrate the birth of our Savior, at Easter we celebrate his triumph over Satan, sin and death! We celebrate his accomplishing everything that he had set out to do — living a righteous life of generosity, healing and preaching; giving himself up to die as an atoning sacrifice to God, making forgiveness of sins possible; and raising himself up from the grave in victory making our own resurrection possible.

What I find most awe-inspiring about these events isn’t simply that they happened at all, but that they were foretold by God through the mouths of the prophets hundreds and thousands of years beforehand. This is how we know that God is trustworthy, that he declares the “end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’” (Isaiah 46:10).

Sweetly Broken

It’s not very often a modern worship song is written that tells us precisely what God saved us from as he died upon the cross – His own wrath against us for our evil deeds. Yet I am happy to say I found such a song, written by one Jeremy Riddle.

The Wrath of God makes many people, including many Christians, a little more than just uncomfortable. People like to think of God — if they believe in him at all — as a gentle grandfather who, if he does not altogether ignore it, laughs at their sin and says, “That’s okay. Try again!” Sins are reduced to “mistakes” which can be corrected by human effort. Folks don’t like to think of God as their judge who is angry about their sin, and who in his wrath desires to utterly destroy sinners – sinners like them.

But indeed, that is exactly what we are saved from! Some may argue that we are saved from the enslavement of sin, the power of Satan, and the fear of death. We certainly are saved from these things, but they are the result of a much more mortal problem, and one that should cause us to tremble with fear, lost in despair. The Wrath of a Holy God.

Worship Defined

Irvine Presbyterian Church in Southern California has an exhaustive statement on worship on their Web site. As a member of the praise team at Prince George Christian Church in Virginia, I’m always interested in hearing how others define worship, and I particularly like theirs: