Beyond Emmaus

“Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” — Luke 24:32

Know Your Role: Introduction

know your role badgeThis is the second in a series of posts exploring the roles ascribed to Christians by looking at the example of Epaphroditus in Philippians 2:25-29.

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In Paul’s letter to the church at Philippi he says to, “Keep your eyes on those who walk according to the example you have in us” (Philippians 3:17). In other words, act like those who act like the apostles. Earlier in his letter, Paul briefly speaks of two men who serve with him, Timothy and Epaphroditus. Now, Timothy is a fairly well-known character in the New Testament, with two letters written to him from Paul being recorded in the New Testament canon, in addition to Paul mentioning him in many of his other letters. Epaphroditus, however, is only mentioned in Philippians. But what little is said about him we can learn from and emulate just as Paul encouraged his readers to do.

Philippians was written as one of what is commonly called Paul’s prison epistles, which he penned while being held on house arrest in Rome (Acts 28:16). It was during this time that Epaphroditus was sent from the church at Philippi to deliver gifts to Paul to support him in his ministry while he awaited trial (Philippians 4:18). As a result of his journey Epaphroditus became gravely ill and almost died, but was spared from death by God. Since word had gotten back to the Philippian church about his sickness, Epaphroditus was worried that they thought he had died and so Paul was eager to send him back “so that you may rejoice at seeing him again and that I may be less anxious.”

It is Paul’s introductory statement on Epaphroditus that I’d like to focus on. He says that Epaphroditus is his, “brother and fellow worker and fellow soldier, and your messenger and minister to my need,” which is an apt description of the multifaceted roles of all Christians.

  • As brothers, we are members of God’s family and heirs to the promises God made to Abraham and the nation of Israel.
  • As workers, we have been assigned good works to complete while in this world in order to advance God’s kingdom and shine the light of Christ into the darkness.
  • As soldiers, we do battle against the spiritual forces of evil who are at work in the “sons of disobedience,” meaning we are on both offense through prayer and evangelism and on defense through faith and what is called Christian apologetics.
  • As messengers, we deliver the Gospel of God’s salvation which is made possible through the death and resurrection of Jesus.
  • As ministers, we are the means by which God reconciles the world to himself.

Through the course of this series, I would like to look at each of these roles in depth to see how Christians are to assume all these roles in living out their faith.

Revelation Driven Life

God wins. If I had to summarize the message of Revelation in just two words, those would be my choice. They not only convey the point of the book but also hint at its main storyline. Despite what some overly speculative interpreters would have us believe, the main character in the last book of the Bible is not the Dragon, Beast, or False Prophet; rather, it is God.

Continue Reading at Ligonier Ministries »

Church-Grown Music

When it comes to music I’m kind of a Ned Flanders. I love music that exalts God and puts one of the many facets of the gospel into lyrical form. Hands down, if I’m going to listen to music then I’d rather have something that’s in tune with my faith over something that isn’t.

But at the same time, many of the headache-inducing songs I keep hearing on ”Christian” radio just don’t make the cut in my book. You know the ones. They all sound the same with a twenty-something Caucasian singing in exactly the same tonal range as all the others Christian music artists, with a chorus effect to make it sound like there’s three singers instead of just one, carrying out the last word of every other line across four or more measures as if there’s some sort of contest between them to see who can carry out the longest note.

Then, there’s the unoriginal “Q-station” style of verse/chorus repetition. “Hmmm, well I can only think of two verses to go with this chorus so lets just do verse one – chorus – verse two – the chorus twice - musical interlude – the chorus two more times – the chorus again but this time quieter – the chorus a few more times but this time as loud and drawn out as possible.” And let me reiterate my point that many of these songs sound exactly the same, as if there were some cookie-cutter formula for what a “Christian” song is supposed to sound like. The result is that there’s a lot of sub-par music out there that attempts to glorify Christ but fails because its mostly unoriginal, uncreative, and overly repetitive.

Now, this isn’t the case for every song played twenty times a day on your local Christian-themed radio station, but I do find this to be true for the vast majority.

So over the past few years I’ve been on the hunt for music that hasn’t gone through the CCM machine. I’ve been looking for music that is original—either lyrically or melodically—creative, and not overly repetitive. Most importantly, it must be music that stirs within me a passion for the things of God and an ardor for Christ—his work on the cross, his victorious resurrection, and his definite return.

Surprisingly (or rather, unsurprisingly?), I have found what I have been looking for in church-grown music. Churches and ministries whom God has blessed to have talented, creative and visionary musicians and to be large enough to afford to record their own music. Following are the groups I’ve found thus far that meet my personal criteria. Perhaps you may enjoy them as well!

Moralism

…when we love God, we obey him. The moralist doesn’t operate that way. While true obedience is a result of love, moralistic legalism assumes it works the other way around, that love results from obedience. From the standpoint of moralistic legalism, root issues aren’t of utmost importance; appearing obedient is. The moralist is far more interested in external actions, which still gives sin quarters in his heart. Moralistic, therapeutic deism is fine with sin hiding in a foxhole. The gospel wants to nuke the hole. As long as bad behavior is not visible or tangible, the moralist will tolerate some of what Jerry Bridges calls “respectable sins.” A moralist is not on the hunt; he’s not aggressively seeking to destroy that which is evil in him but is content to simply wash his hands.

The Explicit Gospel, by Matt Chandler

American Holocaust

Ray Comfort’s 30-minute movie, 180. Powerful.

You can also watch this at http://www.180movie.com.

Christ is Risen

Many years ago, a friend and I took a day trip to Colonial Williamsburg. While there, we found this gravestone at Burton Parish Cemetery for one Ann Burges, wife of Rev. Henry John Burges, who died on Christmas day while giving birth to their daughter, who is buried with Ann. Despite the pain of being faced with such tragedy, Henry was able to compose this beautiful epitaph displaying his sure confidence in the promise of resurrection according to the Gospel, the good news about Jesus the Christ.

triumphant gravestone

Here sleeps in Jesus united to Him by Faith and the Graces of a Christian life, all the was Mortal of Mrs. Ann Burges, once the tender and affectionate Wife of the Reverend Henry John Burges, of the Isle of Wight. She died 25th December 1771 in giving Birth to an Infant Daughter, who rests in her Arms. She here waits the transforming Moment when the Trump of God shall call her Forth to Glory, Honor & Immortality. Oh Death where is thy Sting? Oh Grave where is thy Victory?

I love seeing such assurance as it emboldens us to continue our mission to share the message of Christ’s victory over sin, Satan and death, his peace-giving appeasement of God’s just wrath and judgement against us who have rebelled against him, and the forgiveness and new life these we can now enjoy by following Jesus.

Don’t Judge Me, Bro!

There are many judgmental people in this world. Most of them spend their time pointing out how judgmental other people are.

The popular thing to do on Facebook recently is to repost a picture of Jesus giving the Sermon on the Mount. Captions have been added so that Jesus says, “Okay, here’s an idea. You love them, like I loved you. Feed them, clothe them, and shelter them, and let me deal with judging them.” The people respond, “But what if they’re gay or worship other gods?” To which Jesus replies (in the voice of none other than Samuel Jackson), “DID I STUTTER?”

On the surface, I believe it’s a great message. Many Christians have been less than winsome in their communication of the gospel in word and deed, spreading self-righteous condemnation rather than the good news of God’s grace. I agree that we should love our neighbor as ourselves, regardless of religion, sexuality, or any other factor. After all, Jesus was a friend of sinners and tax collectors (Matthew 9:10-11). He also was opposed to the religiously indignant, often calling them hypocrites, a brood of vipers, and sons of Satan (Matthew 23:16-26). The picture spreading on Facebook was meant to be aimed at the same type of people.

But while we Christians should be kind and loving towards those who believe and behave differently than us, it is completely unloving not to warn them of God’s judgement. The picture rightly assumes that Jesus is the righteous Judge (Acts 10:42; John 5:22; Revelation 6:10). But has our view of Jesus the Judge been so skewed by pop culture, clichés, and sentimentalism that we forget just how bad that news is to our neighbors, friends and acquaintances who don’t know Jesus as savior? The fact is, God the Judge has declared all forms of sexual deviancy, including homosexuality, to be sin and that those who practice it will not be part of God’s eternal kingdom (1 Corinthians 6:9-10). The fact is, the wrath and condemnation of God the Judge is upon all who reject Jesus as God and savior (John 3:18; Acts 4:12; Revelation 20:11-15). The most hateful thing we can do to those whom we know do not have Christ is to remain silent about Jesus the Judge and all that it entails.

We are called to love our neighbor—that is, everybody. We are also called to share the gospel—all of it. This includes the part about the wrath of God being upon those who reject Jesus as Lord. The question is, how to balance the two? We don’t want to be jerks about it, but neither do we want our friends to think God is ok with their sin and for them to go to hell because of our silence.

Let us no longer hide behind this charade of nonjudgmentalism and instead love our neighbors by graciously warning them of the coming of Jesus the Judge and his wrath towards sinners, and then telling them about the good news of Jesus the Messiah who takes away wrath and gives Life and peace with God.

’Tis Not That I Did Choose Thee

One of many hymns written by Josiah Conder in the 17th century.

’Tis not that I did choose Thee,
For Lord, that could not be;
This heart would still refuse Thee,
Hadst Thou not chosen me.
Thou from the sin that stained me
Hast cleansed and set me free;
Of old Thou hast ordained me,
That I should live to Thee.

’Twas sov’reign mercy called me
And taught my opening mind;
The world had else enthralled me,
To heav’nly glories blind.
My heart owns none before Thee,
For Thy rich grace I thirst;
This knowing, if I love Thee,
Thou must have loved me first.

A more modern rendition, put to music by Na Band in their album Looked Upon (Sovereign Grace Music):

My Lord, I did not choose You,
For that could never be;
My heart would still refuse You,
Had You not chosen me.
You took the sin that stained me,
You cleansed me, made me new;
Of old You have ordained me,
That I should live in You.

Unless Your grace had called me
And taught my op’ning mind,
The world would have enthralled me,
To heav’nly glories blind.
My heart knows none above You;
For Your rich grace I thirst;
I know that if I love You,
You must have loved me first.

Dug Down Deep

I just finished reading Joshua Harris’ book Dug Down Deep. I like to think of it as coffeehouse systematic theology. Easy to read, but deep in truth.

dug down deep

Saint Peter writes,

…but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…
(1 Peter 3:15)

Joshua certainly does this, making clear the major tenets of Christianity, weaving his own journey of the Christian faith into it, and leaving us with a fine example to follow in how we answer those who ask about the faith we hold—knowledgeable & firm, yet humble and loving.

He makes a lot of great points along the way which I, of course, highlighted and will share with you all. However, since I bought the physical book instead of the Kindle version, transferring those to the blog was a bit more time-consuming, and I wasn’t able to share them all. But that’s ok because you’re going to read the book for yourself anyways, right?

Here’s the promo for the book from joshharris.com. The quotes I highlighted are after the jump.

At Odds With Election

Let me be honest. I hated the doctrine of election (and it’s brother, predestination). Any Calvinist who dared to speak of God’s sovereignty over an individual’s salvation was—in my mind—a fatalist whose views on the topic should be at best dismissed and at worst mocked. Perhaps you can relate.