Beyond Emmaus

“Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” — Luke 24:32

Don’t Judge Me, Bro!

There are many judgmental people in this world. Most of them spend their time pointing out how judgmental other people are.

The popular thing to do on Facebook recently is to repost a picture of Jesus giving the Sermon on the Mount. Captions have been added so that Jesus says, “Okay, here’s an idea. You love them, like I loved you. Feed them, clothe them, and shelter them, and let me deal with judging them.” The people respond, “But what if they’re gay or worship other gods?” To which Jesus replies (in the voice of none other than Samuel Jackson), “DID I STUTTER?”

On the surface, I believe it’s a great message. Many Christians have been less than winsome in their communication of the gospel in word and deed, spreading self-righteous condemnation rather than the good news of God’s grace. I agree that we should love our neighbor as ourselves, regardless of religion, sexuality, or any other factor. After all, Jesus was a friend of sinners and tax collectors (Matthew 9:10-11). He also was opposed to the religiously indignant, often calling them hypocrites, a brood of vipers, and sons of Satan (Matthew 23:16-26). The picture spreading on Facebook was meant to be aimed at the same type of people.

But while we Christians should be kind and loving towards those who believe and behave differently than us, it is completely unloving not to warn them of God’s judgement. The picture rightly assumes that Jesus is the righteous Judge (Acts 10:42; John 5:22; Revelation 6:10). But has our view of Jesus the Judge been so skewed by pop culture, clichés, and sentimentalism that we forget just how bad that news is to our neighbors, friends and acquaintances who don’t know Jesus as savior? The fact is, God the Judge has declared all forms of sexual deviancy, including homosexuality, to be sin and that those who practice it will not be part of God’s eternal kingdom (1 Corinthians 6:9-10). The fact is, the wrath and condemnation of God the Judge is upon all who reject Jesus as God and savior (John 3:18; Acts 4:12; Revelation 20:11-15). The most hateful thing we can do to those whom we know do not have Christ is to remain silent about Jesus the Judge and all that it entails.

We are called to love our neighbor—that is, everybody. We are also called to share the gospel—all of it. This includes the part about the wrath of God being upon those who reject Jesus as Lord. The question is, how to balance the two? We don’t want to be jerks about it, but neither do we want our friends to think God is ok with their sin and for them to go to hell because of our silence.

Let us no longer hide behind this charade of nonjudgmentalism and instead love our neighbors by graciously warning them of the coming of Jesus the Judge and his wrath towards sinners, and then telling them about the good news of Jesus the Messiah who takes away wrath and gives Life and peace with God.

All I Have is Christ

Chris Powers of Grace Community Church in Cranberry Township, PA has put together a very moving animation to the song All I Have is Christ by Jordan Kauflin of Sovereign Grace Music. The premise of the video appears to be preaching the Gospel in a country that is closed to missions.

The song comes from the Na Band album Looked Upon. View the lyrics after the jump.

Meditations on Job

Job

The book of Job in the Bible is one of those hard-to-accept books that Christians have been wrestling with for a very long time. I’d like to start out by sharing a few of my observations about the book and then extract what comfort we can receive from it.

Treasure

When we make the Good Confession and declare Jesus to be our Lord and Savior, that’s all well and good. He is our Lord, our beloved king whose law is life and whom we should obey. And he is indeed our Savior who has rescued us from the holy wrath of the Father which we deserve and from the power of sin and death. But are these words, these titles, enough to describe who Jesus is to us? We often treat Jesus as “lord” as if he were simply a rule-giver that we should begrudgingly obey out of mere duty. We act as if his being our “savior” means nothing more than that he is our fire insurance policy to keep us out of Hell.

The Savior Who Came to Die

Note: This is an edited transcript of a short message I gave as worship leader at Prince George Christian Church on April 10, 2011.

Easter is coming! Are you excited for this wonderful holiday we’re about to celebrate? It’s even better than Christmas! Don’t get me wrong — Christmas is great — but whereas in December we merely celebrate the birth of our Savior, at Easter we celebrate his triumph over Satan, sin and death! We celebrate his accomplishing everything that he had set out to do — living a righteous life of generosity, healing and preaching; giving himself up to die as an atoning sacrifice to God, making forgiveness of sins possible; and raising himself up from the grave in victory making our own resurrection possible.

What I find most awe-inspiring about these events isn’t simply that they happened at all, but that they were foretold by God through the mouths of the prophets hundreds and thousands of years beforehand. This is how we know that God is trustworthy, that he declares the “end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’” (Isaiah 46:10).